<div dir="ltr"><div>Right on, Paul.</div><div>If I prefer traditional it's not because I have prejudices against "Dixieland," but because so many musicians object to it. I am quite happy with the term.</div><div>Likewise, I am with you on the "politically correct" euphemisms; to my mind, "politically correct" has travestized the language - any language - even of "travestize" is not a real word.</div><div>As to hatred - I am a holocaust survivor.</div><div>Cheers,</div><div>Marek<br></div></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Tue, 29 Oct 2019 at 02:41, Paul Kurtz Jr <<a href="mailto:phktrumpet@gmail.com">phktrumpet@gmail.com</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><br>
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OK, I shouldn’t even jump into this one, but it’s a slow Monday evening. I’d first suggest that some of you look at the title of this mailing list. Secondly, Louis Armstrong and many of his era used it which is good enough for me. Thirdly, it’s sort-of like arguing over water in a mud puddle when you need a lake. I’ve been asked numerous times, “Are you visually impaired?” I’ve answered that to be “impaired”, you have to have something to b e impaired with or from and since I have no vision, I have no vision to be impaired. I’m what’s called blind! :-) :-) <br>
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Seriously, we keep going over these things when we should be working to expand market share and get this music all over the place. <br>
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Now, within the genre, you can describe west-coast revivalism, British revivalism, and many other things within the over-all genre of dixieland. That is helpful because it gives people like me a target to know how to segment and subdivide for purchasing purposes. <br>
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Now, before I close, no, I don’t like the discrimination, hatred, and all of the other things that happened because they impacted me as a blind person as well as they did other minorities. The name, though, doesn’t do it; the reaction and peoples’ thoughts does do things. <br>
Paul Kurtz Jacksonville, FL <br>
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On Oct 28, 2019, at 3:46 PM, Charles Suhor <<a href="mailto:csuhor@zebra.net" target="_blank">csuhor@zebra.net</a>> wrote:<br>
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The last three issue of Syncopated Times have included lively exchanges over use of the term "Dixieland Jazz," based on the reasonable point that "Dixieland" is inherently is associated with images of the Old South. plantation life, slavery, etc. The November issue includes two pages of readers' views, including my ambivalent one, below. —Charlie <br>
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I appreciated Joe Bebco’s thoughtful views on the term “Dixieland Jazz” and the exchanges that followed. I totally agree with Bebco that musicians who don’t want that tag applied their music should be respected. I fact, no practitioners of any art should be saddled with labels that they don’t approve of.<br>
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But we’ve been dealt a confusing, stilted hand as we inherited the “Dixieland Jazz” term, with its racist associations. I was born in New Orleans in 1935 and grew up when the term was simply functional--the coin-of-the realm name referring to a style that arose after early New Orleans jazz. To oversimplify, musicians had moved away from rapid vibrato and ricky-tick phrasing of non-jazz (and some early jazz) musicians. The “Dixieland” style was being wonderfully realized in New Orleans, Chicago, New York, and elsewhere by Sharkey Bonano, the Bobcats, Art Hodes, Eddie Condon units, Ben Pollack, Muggsy Spanier, Armstrong’s All-Stars, and innumerable other groups. <br>
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The music wasn’t “revivalist” in intent or style but a fairly recent evolutionary development. The terms“revivalist” and “trad" didn’t even appear until around the mid-forties, mainly through the British bands that were enamored of Oliver, Bunk, and Bechet--similar to West Coast conscious revivalists like Bob Scobey and Turk Murphy. I had a few of their records, but Dixieland players and many critics saw the revivalists as reactionary or outright corny. (Bobby Hackett remarked, “It’s certainly funny hearing those youngsters trying to play like old men.”) A rash of bands with tubas and banjos in the rhythm section, varying hugely in quality, emerged in following decades and continues today. A more inventive revivalism flowered only in recent years with groups like Tuba Skinny. <br>
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The “Dixieland” term came to be increasingly (and justifiably) regarded as offensive. I’d welcome a new term, but “traditional jazz,” “classic jazz,” “hot jazz,” “New Orleans jazz,” and “Chicago jazz” are either too general or limiting, or they already have other popular meanings. Any new term would have to gain a foothold in the jazz community and ultimately, in general usage. I believe that my choice, “post-foundational/pre-swing jazz” gets to it, but it’s a mouthful.<br>
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As a historian, I’ve had to deal with the fact that the “Dixieland” term is embedded in the literature of jazz. I dealt at length with the problem in my 2001 book, Jazz in New Orleans--The PostWar Years Through 1970. I didn’t presume to settle the matter but set out operational definitions so that readers would know what I was talking about when I discussed kinds of jazz. I acknowledged the “Dixieland" dilemma but had no other term to communicate the fundamentally identifiable sub-genre which, through accidents of history, a came to be called “Dixieland Jazz.” I’ll continue to use the term with a short explanation of the historical context, or when a musician or band self-describes with it. <br>
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