[Dixielandjazz] Early recordings by "Black bands"
Dixiejazzdata
dixiejazzdata at aol.com
Mon Feb 10 20:38:18 PST 2014
Anton and All:
I stand corrected in my loose lipped statement, I was speaking in generalities of the times, passed down to me from Black Jazz musicians, over the years as at least their interpretation of the White Label and black band recording situations. I am not a historian or researcher by any means, like my good and respected friends Anton, Crouch and Bill Haesler.
And I have heard the Keppard story many times from my longtime Black musicians. They say he was not the only one to refuse to record for the same reasons at that time. Many of the Black musicians wouild not do so because they wanted people to come and hear them live . Turns out that was not such a bad idea after all, since now many people stay home and listen to their records and do not go out to support Live music any more. :))
Cheers,
Tom Howler Wiggins
-----Original Message-----
From: Anton Crouch <anton.crouch at optusnet.com.au>
To: B.B. Buffington <dixiejazzdata at aol.com>
Cc: Dixieland Jazz Mailing List <dixielandjazz at ml.islandnet.com>
Sent: Sun, Feb 9, 2014 10:09 pm
Subject: [Dixielandjazz] Early recordings by "Black bands"
Hello all
In his discussion of the "Dixieland vs Traditional" terminology, Tom
Wiggins introduces an historical howler. Tom wrote
"The Original Dixieland Jazz Band did not invent Traditional Jazz they were
simply the First Band allowed to record it by a White Label that would not even
consider recording a Black band at that time in history."
No, no, no.
The matter of Freddie Keppard's/Original Creole Orchestra/ is the subject of
Lawrence Gushee's book/Pioneers of jazz/ (Oxford University Press, 2005) and
Gushee concludes that the Keppard band was invited by the Victor Talking Machine
Company to make records, possibly as early as 1916. A straightforward case of a
"White label" and a "Black band". The reasons for Keppard turning-down the offer
are conjectural and include the well-known story of Keppard not wanting other
bands to "steal his stuff". Other reasons include the perceived difficulty of
recording the string instruments and the simple monetary matter of the band
wanting to be paid to audition.
If we look at the pre and contemporary ODJB dance band period there are other
"Black bands" who recorded for "White labels", eg
James Reese Europe, 1914
Wilbur Sweatman, 1916
Dan Kildare, 1916
Ford Dabney, 1917
Eubie Blake, 1917
W C Handy, 1917
All the best,
Anton
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